sectarianism in liverpool

This page has been archived and is no longer updated. The generally accepted proposition, expressed in the admittedly limited existing literature and commentary, that post-war slum clearance simply ‘bulldozed away’ the religious ‘ghettos’, ridding the city of sectarianism, was considered to be too simple an explanation for the corrosion of a social, religious, economic, xenophobic, tribal, and traditional dispute that had raged for nearly two centuries. In doing, it is necessary to identify what sectarianism was in a Liverpool context, whilst also outlining its development. He stated that their is a Sectarian divide between the clubs. Much of the emigration from Ireland was due toan Gorta Mór, or the ‘Great Hunger’, caused by a potato blight, which ‘robbed more than one-third of the population of their usual means of subsistence’,¹ and contributed to the death of one million people. With a personal account, you can read up to 100 articles each month for free. In doing, the author challenges some longstanding perceptions about the nature of Liverpool sectarianism; most notably, in its denial of the supposed association between football and sectarianism in the city. institution.

It did, and this study has never deviated from that point, whilst urging the consideration... JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways.

This research has challenged the conventional premise on the degeneration of sectarianism on Merseyside. The book then assesses why sectarianism, having been so central to Liverpool life, began to fade, exploring several explanations such as secularism, slum clearance, cultural change, as well as displacement by other pastimes, notably football. You are in: Liverpool > History > Discover > The Times > 'The Belfast of England'. One hundred years ago on 20 June 1909 Liverpool experienced its worst outbreak of sectarian trouble when Catholics and Protestants violently clashed in the streets. The situation worsened with the arrival of a Protestant campaigner, George Wise, around 1888. For terms and use, please refer to our Terms and Conditions It was instead focused upon factors relating to their homeland.


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Professor Neal’s book ‘Sectarian Violence – The Liverpool Experience 1819-1914 is published by Newsham Press. ©2000-2020 ITHAKA. A proposed march from a local Catholic church ended in rioters clashing with police when members of the Protestant community tried to block the route. JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. My colour was blue. Access supplemental materials and multimedia. ILWCH has an international reputation for scholarly innovation and quality. ", "The whole thing was just put down to the build up of feeling between the two communities which had been going on for quite a long time.". This is not to say that the council’s rehousing programme did not play its part.

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